From The Guardian UK
By Stephen Cohen

The most consequential event of the second half of the 20th century took place 15 years ago at a secluded hunting lodge in the Belovezh Forest near Minsk. On December 8 1991, heads of three of the Soviet Union’s 15 republics, led by Russia’s Boris Yeltsin, met there to sign documents abolishing that 74-year-old state.

For most western commentators the Soviet breakup was an unambiguously positive turning point in Russian and world history. As it quickly became the defining moment in a new American triumphalist narrative, the hope that Mikhail Gorbachev’s pro-Soviet democratic and market reforms of 1985-91 would succeed was forgotten. Soviet history was now presented as “Russia’s seven decades as a rigid and ruthless police state”. American academics reacted similarly, most reverting to pre-Gorbachev axioms that the system had always been unreformable and doomed. The opposing view that there had been other possibilities in Soviet history, “roads not taken”, was dismissed as a “dubious”, if not disloyal, notion. Gorbachev’s reforms, despite having so remarkably dismantled the Communist party dictatorship, had been “a chimera”, and the Soviet Union therefore died from a “lack of alternatives”.

Most specialists no longer asked, even in the light of the human tragedies that followed in the 1990s, if a reforming Soviet Union might have been the best hope for the post-communist future of Russia. Nor have mainstream commentators asked if its survival would have been better for world affairs. On the contrary, they concluded that everything Soviet had to be discarded by “the razing of the entire edifice of political and economic relations”. Such certitudes are now, of course, the only politically correct ones in US (and most European) policy, media and academic circles.

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