Political Science and Truth of Consequences
Monday, October 1st, 2007 by RLRFrom CounterPunch
By Norman Solomon
Contempt for the empirical that can’t be readily jiggered or spun is evident at the top of the executive branch in Washington. The country is mired in a discourse that echoes the Scopes trial dramatized in “Inherit the Wind.” Mere rationality would mean lining up on the side of “science” against the modern yahoos and political panderers waving the flag of social conservatism. (At the same time that scientific Darwinism is under renewed assault, a de facto alliance between religious fundamentalists and profit-devout corporatists has moved the country further into social Darwinism that aims to disassemble the welfare state.) Entrenched opposition to stem-cell research is part of a grim pattern that includes complacency about severe pollution and global warming — disastrous trends already dragging one species after another to the brink of extinction and beyond.
Disdain for “science” is cause for political concern. Yet few Americans and no major political forces are “antiscience” across the board. The ongoing prerogative is to pick and choose. Those concerned about the ravages left by scientific civilization — the combustion engine, chemicals, fossil-fuel plants, and so much more — frequently look to science for evidence and solutions. Those least concerned about the Earth’s ecology are apt to be the greatest enthusiasts for science in the service of unfettered commerce or the Pentagon, which always seeks the most effectively “advanced” scientific know-how. Even the most avowedly faithful are not inclined to leave the implementation of His plan to unscientific chance. So, depending on the circumstances, right-wing fundamentalists could support the use of the latest science for top-of-the-line surveillance, for command and control, and for overall warfare — or could dismiss unwelcome scientific evidence of environmental harm as ideologically driven conclusions that should not be allowed to interfere with divinely inspired policies. Those kinds of maneuvers, George Orwell wrote in “1984,” help the believers “to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies.”
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